A young man with his hands at his head in front of his laptop in the park — overwhelmed by the stream of polarized posts.

Between "all good" and "all bad" — how to find your own center

The world increasingly shows up in two modes: enthusiastic "all good!" or resigned "all bad!" — and the space for shades in between is shrinking.

The world increasingly shows up in two modes: an enthusiastic "all good!" against a resigned or angry "all bad!". The space for shades in between is shrinking — on social media, in public debates, sometimes in teams too.

Anyone who brings a differentiated position into this field is often sorted into a different box within seconds. Whoever adds nuance looks like someone who is contradicting. Whoever weighs in looks like someone who is dodging. In the worst case, you end up in a spiral of justification — and don't notice that you've just lost the very center you were trying to defend.

Three questions are worth asking:

  • What's actually the problem with extreme views?
  • What does social media have to do with it?
  • How do you stay in your own center without retreating from everything?

Why the extremes are expensive

Permanent "all good!" and permanent "all bad!" are not symmetrical — but both cost.

Distorted perception. An overly positive or negative view impairs judgment. What constantly shines can no longer be distinguished. What is constantly dark, neither.

Avoided problems. "All good" leads to real problems being minimized. That works short-term — and backfires once the ignored topics gather force. "All bad" leads to paralysis. If everything is wrong anyway, it's not worth changing anything.

Damaged relationships. Both extremes exhaust the counterpart. Constant positivity reads as unrealistic or superficial. Constant negativity wears down the surroundings. Relationships endure affect, but not its constant loop.

Mental strain. Whoever lives long-term in "all bad" risks stress, anxiety, and depressive trajectories. Whoever lives long-term in "all good" lives with unresolved tensions beneath the surface — which usually break through eventually.

The center is not the arithmetic mean between the two. It is the capacity to perceive nuance — while still remaining capable of judgment and action.

What social media does with it

Platform mechanics sharpen what is already there.

Algorithmic filter bubbles. What generates attention gets amplified — and what generates attention is, above all, emotional extremes. Differentiated contributions are an algorithmic bad bet.

Attention economy. Clickbait and outrage scale. Nuance doesn't. That is not a moral failing of the platforms; it is a structural feature of their business models.

Echo chambers and confirmation bias. Whoever subscribes to like-minded voices gets their view of the world mirrored back — and mistakes it for reality.

Distance and anonymity. In online mode, many correctives are missing: facial expression, tone, relationship. Statements become more aggressive, because their effect is not felt in the moment.

None of this means social media must be avoided. It means that one's own center doesn't hold itself. It needs active care.

Where empathy helps — and where it harms

Empathy is the precondition for not polarizing in a polarized world. It enables understanding, conflict resolution, social cohesion, good leadership.

But empathy also has its shadow side — and that side is rarely named in training or coaching contexts:

Over-identification. Whoever immerses too far into others loses their own emotional stability. Empathy becomes emotional takeover.

Exploitation. Whoever is identifiable as highly empathetic occasionally gets manipulated on purpose. That is not a paranoid-cynical observation; it is experience-based.

Emotional exhaustion. Sustained empathy without sufficient self-care leads to depletion. Care professions know this. Leaders often don't.

Partiality. Excessive empathy for one person or group becomes partiality toward others. In political or professional contexts, that does more harm than good.

Decision-making. Some decisions require distance. Whoever decides empathetically where reason is called for decides poorly — well-meant or not.

Empathy is not the opposite of toughness. It is a capacity that works with limits. Without limits, it becomes self-denial.

How to hold your own center

Three anchors:

Sharpen awareness of nuance. When the inner voice runs in black-and-white mode ("all," "always," "never," "those people"), that is a signal that perception has just narrowed. Reintroduce distinctions — not out of diplomacy, but out of clarity.

Limit the consumption. Whoever notices that mood correlates with screen time has a valuable diagnosis. Social media time is a design choice — not a force of nature.

Communicate constructively instead of trying to convince. "I see this differently, because…" instead of "You're wrong, because…". The first sentence invites understanding; the second invites defense. Holding the center doesn't mean having no opinion — it means presenting the opinion so it lands.

And perhaps the most important anchor: You don't have to convince everyone. You don't have to write a differentiated reply under every polarizing post. Some discussions are not discussions — they are identity rituals. Holding your own center also means choosing where you engage.

What the center is not

Your own center is not indifference. It is not the comfortable position that always relativizes. It is not "a-bit-of-what-suits-both-sides."

Your own center is the position from which you can perceive what is — without immediately having to take sides for an extreme. It is more demanding than any of the extremes. It is slower. It delivers no quick likes.

But it is the precondition for remaining capable of action in complex situations. And without that capacity, all outrage, all enthusiasm, all black-and-white clarity is in the end just — noise.

Closing

Polarization is a feature of our current public spaces. Finding your own center is a capacity you have to work for — again and again.

The effort is worth it. Not because the center is morally superior. But because it is the only place from which a serious engagement with the world is even possible — and with those who think differently.

The opposite is not clarity. The opposite is volume.

---

Related perspectives on the same topic (German only):

  • Optimismus-Bias ↗ (on nusselt.gmbh) — the consulting view on the cognitive distortion behind "all good": overly optimistic expectations about the outcomes of planned actions.
  • Pessimismus-Bias ↗ (on nusselt.gmbh) — the mirror side: why the expectation that "everything will be bad" entrenches itself just as systematically — and what counteracts it.

← Back to all essays